SECOND SUNDAY IN ORDINARY TIME
January 18 & January 19, 2025
REFLECTION ON TODAY'S READING
Maternal Heart
Receive this new day as a gift from God, and give thanks for the blessings of faith and life. In this moment of prayer, open your heart to what the Lord offers you, so you can share it with others, just as Mary, the disciple most like Him, did. Mary always places herself between humanity and God, responding to every need with love. Her Heart, full of compassion, overflows with what she receives from Him: “When the wine ran out, the mother of Jesus said to Him, ‘They have no wine.’” (Jn 2:1-11). How can you cultivate a maternal heart like hers to care for your brothers and sisters, especially those God entrusts to you?
Ask the Virgin Mary for her special protection over refugees and those suffering from war, and unite your prayer with this month's intention. .
Under the directive from the Diocese of Honolulu
St. Joseph Church has set up an egiving program to allow parishioners and guests an easier way to give. It will also allow the donors to: 1. Give from anywhere using a computer, tablet, or smartphone. 2. No need to find a check or stop by the ATM. 3. Use your Checking/Savings Account or your Debit/Credit Card. 4. Schedule gifts to occur automatically. Click on the give now link or on your phone using my parish app. “All must give as they are able, according to the blessings given to them by the Lord your God.” Deuteronomy 16:17
Online donations may be made at any time from the comfort of your own home or any place with internet access. Online donations are credited to your tax statement for the end of the year (except when made anonymously)and you can change your account preferences and donation amounts at any time.
Saint Joseph Church Makawao - Bulletin
The Gospel Reading, John 2:1-11
Jesus performs his first sign at a wedding feast in Cana.
This Sunday we begin the liturgical season of Ordinary Time. For many Sundays in this lectionary cycle (Cycle C), our readings will be taken from the Gospel of Luke. Occasionally, however, we will read from John's Gospel. This is true of today's Gospel reading, which describes the beginning of Jesus' ministry and his first miracle.
To situate today's reading within the context of John's Gospel, we note that John's report of this event follows Jesus' call of his first disciples. John tells us that Jesus and his disciples were invited to this wedding at Cana, as was Jesus' mother, Mary. There is no parallel report of this miracle at Cana in the Synoptic Gospels.
In the Church's liturgical history, the wedding feast of Cana is closely associated with the baptism of the Lord and the adoration of the infant Jesus by the Wise Men. In this context, the sign Jesus performs at the wedding feast is celebrated as an epiphany or a manifestation of Jesus' divinity.
Yet awareness of Jesus' impending passion and death is ever present in John's Gospel. Even in this report of Jesus' first sign, the language used anticipates Jesus' passion. When Jesus says to his mother that his hour has not yet come, he protests against her wishes in language that John will use again when reporting Jesus' Last Supper with his disciples. When introducing the story of Jesus washing his disciples' feet, John writes that Jesus knew that his hour had come. In John's Gospel, Jesus is very much in command and aware of all that is to happen to him.
Here, as elsewhere in John's Gospel, Mary is not mentioned by name, but is referred to instead as the mother of Jesus. Mary is influential in Jesus' first sign. She will also be present at his Crucifixion, a witness to the final manifestation of his divinity.
John's Gospel describes seven signs that indicate Jesus' identity to his disciples. John never speaks of these signs as miracles because their importance is not in the deed that Jesus performs but in what these deeds indicate about Jesus' identity. Here, as when John describes the other signs, the disciples are said to begin to believe, but no mention is made as to whether the other wedding guests are even aware of what has happened.
Marriage and wedding feasts are metaphors used in Scripture to describe God's salvation and the Kingdom of God. Here at the beginning of Jesus' public ministry, John's Gospel seeks to establish that Jesus is going to re-interpret and fulfill Yahweh's promise to Israel. Jesus establishes the New Covenant. A hint about what this New Covenant will be like is made evident in the deed that Jesus performs. Asked to do something to address the awkward situation that the absence of wine at a wedding feast would create, Jesus' miracle produces vast quantities of wine—six jars holding thirty gallons each are filled to overflowing with choice wine.
This lavish response to a simple human need is a vision for us of the abundance of God's kingdom. It challenges us to respond generously when confronted with human need today. We respond as best we can, fully confident that God can transform our efforts, bringing the Kingdom of God to fulfillment among us.
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(https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection )
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STEWARDSHIP MOMENT
In today’s second reading, Saint Paul makes a list of gifts dispensed to members of the Christian community by the Holy Spirit. Each gift bestowed has a specific purpose for the person for whom it is intended: wisdom, knowledge, faith, healing, mighty deeds, prophecy, discernment, tongues, and interpretation. Good stewards know these gifts are not meant to be kept hidden by the recipient but to be shared with the community and beyond. As we begin a new year, let us re flect on the gift the Holy Spirit has given to each of us. Do we recognize this gift? How was it intended that we use this gift? Are we being good stewards of this gift?
—— (https://catholicstewardship.com/)
EUCHARISTIC ADORATION OF THE BLESSED SACRAMENT
First Thursday of Every Month. Come anytime between 5-6:30 pm.. All are Welcome!
THRIFT SHOP HOURS OF OPERATION
Effective May 2021, the Thrift Store hours of operation became every Tuesday from 8 a.m. - 12 noon, and the 3rd Saturday from 8am to noon.